How to Overcome Fear of Failure: Premanand Ji Maharaj's Teaching
· 5 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj teaches that fear of failure loosens when we stop placing ourselves at the centre of success. Our strength and intelligence are God's gifts, so success is His grace and failure is His message pointing to some lack in our practice. Real confidence grows through naam-jap and pure conduct. Practically: act on your best judgement, offer the result to God, and if you fail, look for the lesson and step forward again.
There is a job you want to apply for, an exam you want to attempt, a business idea you keep postponing. You know you are capable. But every time you get close, a voice says: "What if it doesn't work? What will people think? What if I am not good enough?" — and you quietly step back.
Fear of failure rarely looks dramatic. It looks like waiting, over-preparing, and never quite starting. If this is you, you are in good company: questions about this fear, and about self-confidence, come up often in Ekantik Vartalap. The answers go to the root of why we fear failing in the first place.
Why am I so afraid of failing?
Look closely and you'll often find that the fear is not about the task — it is about me. My image, my record, my worth. In Ekantik Vartalap, Maharaj Ji explains this through the difference between self-confidence and ego. When we take success as "I did it, I am the best", ego comes in 12:30. And whatever we place on our own success, we also place on our failure: if winning proves I am great, then losing proves I am worthless. No wonder it feels so frightening.
He defines ego very precisely: ego is placing yourself on top of success 12:30. The person who keeps "I" at the centre rises in pride and then falls; the one who keeps God at the centre stays steady 12:30. The Gita describes the same confusion: all actions are carried out by nature's forces, but one deluded by ego thinks, "I alone am the doer" (Gita 3.27).
What does Ekantik Vartalap teach about success and failure?
The teaching offers a gentle shift in how we see both.
On success: Our form, our intelligence and our physical strength were all given by God; we had no hand in designing them. Every task is completed through intellect or body, and both came from Him. So when something goes well, the right inner feeling is, "By God's grace I was given the ability, and it worked." Seen this way, faith in God grows day by day and there is no room left for ego 12:30.
On failure: A devotee once asked what to do when, despite surrender, his mind kept searching for its own solutions. Maharaj Ji said: if a good idea arises inside, take it as Shri Ji's inspiration and act on it. And if you act on it and fail, think, "You wanted to show me that I am nothing by myself — everything happens by Your will. A defeat You give is like a victory for me. I won't lose heart; I will move ahead holding Your feet" 24:06.
He adds that sometimes the Lord gives failure deliberately, to see our faith — and that the failure usually carries a message: some carelessness, some lack of practice, some gap in our thinking, or some ego that needs to go 24:06. A devotee, he says, never needs to think negatively 24:06. The Gita calls this evenness — being the same in success and failure — yoga itself (Gita 2.48).
How do I build real confidence?
When a young woman asked simply how to increase her self-confidence, Maharaj Ji's answer was short and complete: through naam-jap and pure conduct 16:31. Chanting purifies the mind and intellect, and then confidence becomes firm. The more unclean our conduct, he says, the more we lose confidence — while a person of pure conduct can walk God's path smiling even through hard austerity and pain 16:31.
He is also honest that one without the other doesn't work: if conduct remains unclean, even naam-jap cannot show its effect. Pure conduct and naam-jap together — that is how you move forward 16:31.
This is very different from "positive thinking" that collapses at the first setback. It is confidence that doesn't depend on winning, because it isn't built on you alone.
Is some fear actually useful?
Interestingly, yes. A woman about to be married told Maharaj Ji that despite chanting, she was afraid of the big change ahead. He told her not to worry — trust God, who is the home of all that is auspicious, and pray that the journey goes well 4:22. Then he added that a little fear may even remain, and that's fine: if fear keeps God's remembrance alive, it's good. The fear that leads us to the right path is good; the fear that pulls us off it is not 4:22.
In the same conversation he gently corrected the idea that naam-jap "doesn't work" when failures come. Chanting actually cuts through our failures, he explained; it's just that sometimes the burden of the past is larger than the chanting so far. Whatever happens — success or failure — never leave naam-jap. Holding on to it is like grabbing a thick rope tied to a tree during a flood 4:22. He also puts "success" in perspective: getting money, a job or comforts lasts only so long; one day all of it stays behind 4:22.
A simple practice to act despite fear
- Before you begin (2 minutes): Sit quietly and say, "The ability is Yours, the effort is mine, the result is Yours." 12:30
- Make the decision: Choose the step your best judgement suggests, and treat that inner prompting as God's inspiration — then do it, without endless second-guessing 24:06.
- Daily naam-jap (15–20 minutes, plus while walking): Chant the name you love, such as "Radha", to steady the mind 16:314:22.
- One conduct correction each week: Drop one habit you know drains your self-respect — late-night scrolling, bad company, dishonesty. This is what makes chanting effective 16:31.
- After the result: If it worked, thank God inwardly instead of saying "I". If it didn't, write down one lesson it was showing you, and plan the next attempt 24:0612:30.
- Continue for 40 days and notice how the fear changes when the result no longer decides your worth.
If your fear is tied to an upcoming exam result, read how to handle exam result anxiety. If you have already failed and are trying to rebuild, see what to do after failure in career.
Fear says, "Don't try — you might fall." Devotion answers, "Even if I fall, I fall into His hands." Take the step; you were never walking alone.
From the Bhagavad Gita
Bhagavad Gita 2.48
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय ।सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥
Do your work steady in yoga, letting go of attachment, the same in success and failure. This evenness of mind is called yoga.
Full meaning of Gita 2.48 →Bhagavad Gita 3.27
प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः ।अहङ्कारविमूढात्मा कर्ताऽहमिति मन्यते ॥
All actions are carried out by the qualities of nature, but one confused by ego thinks, “I alone am the doer.”
Full meaning of Gita 3.27 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
24:06Source for this answerहम तो श्रीजी के शरणागत हैं, पर समस्या आने पर मन खुद से समाधान ढूँढने लगता है।From 24:06 · 3 min
12:30Source for this answerआत्मविश्वास और अहंकार में क्या अंतर है?From 12:30 · 5 min
16:31Source for this answerखुद पर आत्मविश्वास कैसे बढ़ाएँ?From 16:31 · 1 min
4:22Source for this answerएक महीने बाद शादी है, लेकिन परिवर्तन के बारे में सोचकर डर लग रहा है।From 4:22 · 2 min
Frequently asked questions
Is a little fear before an important step always bad?
Not always. In Ekantik Vartalap, Maharaj Ji told a woman nervous before her wedding that a little fear can even help, if it keeps God's remembrance alive and keeps us on the right path. The fear to avoid is the kind that pushes us off the right path or stops us from acting at all.
How is self-confidence different from ego?
Ego, as Maharaj Ji defines it, is placing yourself on top of success — 'I did it, I am the best.' Confidence rooted in devotion says, 'God gave me this ability, and by His grace it worked.' That kind of confidence keeps growing, while ego eventually leads to a fall.
If I trust God completely, should I still plan and make decisions myself?
Yes. When a devotee worried that thinking of solutions went against surrender, Maharaj Ji said to treat a good idea arising within as Shri Ji's inspiration and act on it. If it fails, take that too as His will and a lesson — then move ahead again.
Why does my confidence keep breaking even though I chant?
Maharaj Ji links lasting confidence to two things together: naam-jap and pure conduct. If conduct stays unclean, he says, even naam-jap cannot show its full effect. Keep chanting and steadily clean up habits that weaken you from inside.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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