Why Honest Earning Matters: Premanand Ji Maharaj on Money
· 5 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj teaches that money is a real need of life, but it must not be earned 'by any means'. Wealth gained through bribery, fraud or harming the innocent may shine briefly, then collapses — and it brings unrest to the whole family. Honest earning, even if it means simple food and a modest life, keeps the home peaceful and the mind clean. If you erred in the past, stop now, repent sincerely and fill your home with naam-jap and kirtan.
Everyone around you seems to be getting ahead. A colleague takes a "small commission", a relative builds a big house no one can explain, a friend laughs that honesty is for people who can't afford anything better. And there you are, earning honestly, watching the EMI and wondering whether you are simply being foolish.
If that thought has crossed your mind, you are not a bad person — you are a tired one. The Ekantik Vartalap satsangs meet this question again and again, from young professionals, from lawyers, from sons and daughters of people who earned wrongly. The answer they receive is gentle but very firm.
Is it wrong to want money and success?
Maharaj Ji does not pretend money is unimportant. In Ekantik Vartalap he says plainly that we need modern progress, money, clothes and food — these are real demands of human life 26:37. The problem, he explains, is today's common belief that money must come by any means. That belief, he says, is deeply harmful 26:37.
We need wealth — but not by any means; we will support our family with the earnings of honest work 26:37.
He also points out what money cannot hold. If the moment of death came now, neither the body, nor spouse, nor children, nor bank balance would remain ours 26:37. Living with that last moment in mind helps us walk with dharma now.
Why does Ekantik Vartalap say dishonest money never brings happiness?
Maharaj Ji uses a memorable image: burn steadily like a small oil lamp, not like a halogen bulb that blazes and then fuses 26:37. Those who chase shortcuts may succeed two or four times and even gather something, but suddenly it can all be destroyed — "mixed into the dust", as he puts it 26:37.
He also asks what a lot of money is worth if the home is full of strife. If there is wealth but the husband goes one way, the wife another, and trust between family members breaks, what use is that life 26:37? On the other hand, if you are eating simple salt and roti earned through dharma, your family loves you and there is peace — there is no greater happiness than this 26:37.
In another satsang, a young man shared that his late father had earned through bribery, and that the family had gone through great hardship. Maharaj Ji used the moment to speak to everyone listening: money earned through bribery or cheating does not stay with one person — the whole family feels its effects 35:58. Wealth gained through wrong actions, he says, can never give happiness; it keeps burning a person inside for a whole life. Eat salt and roti earned honestly, ride a bicycle if you must, he says — but don't eat the rich sweets of adharma 35:58.
The Gita names greed, along with lust and anger, as one of the three gates to self-destruction (Gita 16.21). The satsang shows what that looks like in ordinary homes.
What if my job or profession pushes me towards dishonesty?
A lawyer who had left dishonest earning asked whether he should abandon law altogether. Maharaj Ji said law is not a bad thing — it too is a service in God's creation. What is wrong is using it for adharma: taking money from a guilty party and getting an innocent, poorer person punished 0:00. Keep discernment, he advised: if your client is wrong, don't take their money; if they are innocent, fight fully for them even if they pay less 0:00.
He was honest about the cost. You may not buy the best car or build the finest bungalow, and other lawyers may think you smaller — but in God's court you will be considered great 0:00. Becoming "big" in the world through wrong conduct is only a little moonlight; the body falls away, and the bank balance doesn't go with you 0:00.
The same applies to any job. You don't always have to leave your work to stay honest. Often you have to stay in it — and refuse the one thing that would stain it. You can read more about keeping work clean and calm in how to handle stress at work.
I earned wrongly in the past. What now?
This is where the teaching is most compassionate. A man from Patna said that before hearing satsang he earned money the wrong way, built a house, bought land and paid for his wedding with it — and now he had stopped completely. What should he do with it all? Maharaj Ji told him to keep living in the house. There is no need to bulldoze it; that is not atonement 53:25. True atonement is the burning inside — "I did very wrong; I will not do it again" — and then walking forward with naam-jap and kirtan at home, so that everything becomes pure 53:25.
He was careful to add one point. This forgiveness is for someone who didn't understand and then truly stopped. Someone who plans to cheat for a few years, build a building, and then ask a saint for pardon will have to face the consequences 53:25.
To the young man whose father had earned wrongly, the guidance was similar: a house is only a material thing and can be purified through naam-kirtan, God's katha and aarti in the home — and the next generation must not repeat the mistake 35:58. The Gita too offers this fresh start: even one whose conduct was very wrong, once they turn to God with undivided devotion, is to be regarded as good, for they have resolved rightly (Gita 9.30).
If guilt about the past is weighing on you, you may find freeing yourself from the guilt of past mistakes helpful.
A simple practice for honest earning
- Make one clear vow: "From today, no bribe, no fraud, no harming the innocent for money." Say it before God in the morning 26:3753:25.
- Check each deal or task: Ask quietly, "Would I be comfortable if my family saw how this money came?" If not, walk away 0:00.
- Accept a simpler life without shame: Choose peace at home over luxury bought with adharma 26:3735:58.
- Purify your home: Do a few minutes of naam-jap and kirtan at home daily, especially if past earnings trouble you 35:5853:25.
- Don't punish yourself for the past: Repent sincerely once, stop completely, and move forward 53:25.
If pressure at work or worry about money is affecting your sleep or health, please also talk to someone you trust or a counsellor. In India, Tele-MANAS (14416) is free and available 24×7.
Honest money may grow slowly, like a lamp's small flame. But it lights your home for a lifetime — and lets you sleep with a clean heart.
From the Bhagavad Gita
Bhagavad Gita 16.21
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः ।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ॥
Lust, anger and greed are the three gates to self-destruction; therefore give up all three.
Full meaning of Gita 16.21 →Bhagavad Gita 9.30
अपि चेत्सुदुराचारो भजते मामनन्यभाक् ।साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥
Even if a person of very wrong conduct worships Me with undivided devotion, they should be regarded as good, for they have resolved rightly.
Full meaning of Gita 9.30 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
26:37Source for this answerलोग पैसा, नौकरी और प्रसिद्धि के पीछे भागते रहते हैं, पर जब कोई घटना होती है, तो लगता है सब मोह माया है। तो फिर सही उद्देश्य क्या है?From 26:37 · 5 min
35:58Source for this answerपिता जी ने अधर्म की कमाई की जिससे घर बर्बाद हो गया, अब क्या करें ?From 35:58 · 3 min
0:00Source for this answerअधर्म की कमाई छोड़ दी है पर बिना मांगे बहुत धन आ रहा है क्या करूं ?From 0:00 · 5 min
53:25Source for this answerअधर्म की कमाई का मकान, ज़मीन है पर अब ऐसी कमाई छोड़ दी !From 53:25 · 3 min
Frequently asked questions
Is it wrong to want a lot of money?
No. In Ekantik Vartalap, Maharaj Ji openly says we need money, clothes, food and progress — these are genuine needs of human life. What he warns against is the belief that money must come 'by any means'. Earn as much as you honestly can; just never let the method become dishonest.
I earned money wrongly in the past and built a house with it. Should I give it all up?
Maharaj Ji told a man in this situation to keep living in his home — there is no need to tear anything down. True atonement is the inner burning of 'I did wrong, I won't do it again'. Stop completely from now on, do naam-jap and kirtan at home, and keep your future earning clean.
My profession seems to push me towards dishonesty. Should I quit it?
Not necessarily. When a lawyer asked this, Maharaj Ji said the profession itself is not wrong — using it for adharma is. Work with discernment: don't take money to harm the innocent. You may have fewer luxuries, but you stay right in God's eyes. Any career decision is yours to make carefully.
Can I earn dishonestly now and repent later?
The satsang is clear that forgiveness is for one who did wrong without understanding and then truly stops. Planning to cheat for a few years and then ask for pardon is a different matter — the consequences of that must be faced. The safest path is to choose honesty today.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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