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Habits & self-control

How to Overcome Laziness and Stop Putting Things Off

· 5 min readहिंदी में पढ़ें

Habits & self-control — How to Overcome Laziness and Stop Putting Things Off

The short answer

In Ekantik Vartalap, Premanand Ji Maharaj explains that laziness (alasya) is postponing what we must do — 'I'll do it tomorrow, the day after' — and it comes from tamoguna. The three gunas keep cycling in everyone, so the task is to strengthen sattva and weaken tamas: eat pure, moderate food, keep what you see and hear clean, and do naam-jap with satsang for inner strength. Begin with one step: do the task you are postponing today, before the mind finds an excuse.

The alarm rings and you snooze it. The assignment, the phone call, the pending file — "I'll do it after lunch... tomorrow for sure." Days pass, the list grows, and with it a quiet disappointment in yourself. Sometimes it even touches your spiritual life: you meant to chant, read, or sit for a while, and the day simply slipped away.

Laziness is not a character flaw that makes you a bad person. The satsang teaching explains it as a state of the mind and body that has clear causes — and therefore clear remedies. Once you see where it comes from, it becomes much easier to act.

What exactly is laziness?

In Ekantik Vartalap, Maharaj Ji draws a careful distinction. Laziness (akarmanyata) is putting off the work we have to do — "I'll do it tomorrow, I'll do it the day after" 1:35. Pramad is related but deeper: not doing what ought to be done and doing what ought not to be done. It is the main sign of tamoguna, which dulls understanding so that we mistake wrong conduct for right 1:35.

This is helpful because it tells us laziness is not just "being tired." It is a pattern of postponing. And a pattern can be changed.

He also makes an important point for people with families and jobs: being busy with household duties is not a reason to give up on spiritual life. If even a warrior in battle can remember God, as the Gita describes, then any duty can be done with remembrance — fulfilling your responsibilities to family and society while keeping God in mind is itself bhajan 1:35.

Why does laziness keep coming back?

Maharaj Ji explains that three gunas — sattva, rajas and tamas — keep cycling in every person 12:5824:03. When tamas rises, it brings sleep, laziness and carelessness. When rajas rises, the mind runs after houses, pleasures and recognition. When sattva rises, God feels dear and good actions — chanting, listening to satsang, giving — come easily 24:03.

So the question is not "Why am I lazy?" but "What am I feeding — sattva or tamas?" Using discrimination (vivek), we have to increase sattva and press down rajas and tamas 12:58. That is why, he says, our food should be sattvic and what we look at should be sattvic too 12:58.

He points to something very modern: the smartphone in our pocket contains every guna. If we watch unclean or useless things, tamas is bound to enter us, because whatever we see and hear is what we dwell on, and whatever we dwell on shows up in us 12:58.

Why can't I act even though I know better?

A seeker who had spent a lifetime in bhajan asked why laziness and pramad still remained. Maharaj Ji's answer was strikingly honest: everyone knows what is right and wrong — when you are about to do something wrong, a voice inside warns you 12:58. The problem is not lack of knowledge but lack of spiritual strength to act on it.

He compares it to having a full quiver and a bow but never learning to hit the target 12:58. Knowledge is useful only when it comes into conduct 12:58. And the strength to live it comes through naam-jap, sattvic food and regular satsang; then you begin to catch where you are going wrong and how to correct it 12:58.

The Bhagavad Gita says the same: our right is to our work — and we must not cling to inaction (Gita 2.47).

What if I'm sometimes energetic and sometimes not?

That is completely normal. Maharaj Ji reminds us that sometimes bhajan is little and sometimes it is abundant, and this happens to everyone 24:03. What matters is that we don't lose patience and don't take a wrong path in the low phase 24:03. If the mind won't settle, stay calm and keep gently holding it — the guna will shift and interest will return 24:03. Keep walking your path, and you will win in the end 24:03.

He is also practical about the body. When a seeker described heavy laziness together with a thyroid condition and difficulty moving, his first advice was to take proper medicine for the illness 19:11. He then suggested a simple eating rule: if you can eat eight rotis, take four; serve a modest plate, offer it to God, and don't go back for a second helping 19:11. Overeating makes the body heavy and dull. (If you are tired all the time, please see a doctor — and never stop any treatment you've been prescribed.)

A 14-day plan to break the laziness cycle

  1. Name the postponement. Each morning, write the one task you are most likely to push to "tomorrow." Do it first, before anything else 1:35.
  2. Eat lighter. Serve a moderate plate, offer it to God, and don't take a second helping. Prefer fresh, simple sattvic food 12:5819:11.
  3. Guard your eyes and ears. No aimless scrolling in the morning or after dinner. What you watch becomes what you think 12:58.
  4. Chant before you begin work. Two or three minutes of naam-jap before a task gives the mind the strength that knowledge alone doesn't 12:58.
  5. Listen to satsang daily, even 10–15 minutes while commuting or cooking 12:58.
  6. On a low day, don't quit the routine. Do a smaller version — five minutes instead of thirty — and trust that the guna will turn 24:03.
  7. Check your health. If heaviness and tiredness don't lift, get a medical check-up 19:11.

The Gita encourages exactly this: lift yourself by your own mind and do not let yourself sink (Gita 6.5).

A good morning routine makes all of this easier — see how to wake up early every morning. And if your phone is where the hours go, how to break mobile addiction will help.

You don't need to become a different person overnight. Do the one postponed thing today, offer it to God, and let tomorrow take care of itself.

From the Bhagavad Gita

Bhagavad Gita 2.47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

Your right is to your work alone, never to its results. Do not let results be your motive, and do not cling to inaction either.

Full meaning of Gita 2.47 →

Bhagavad Gita 6.5

उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत् ।आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

Lift yourself up by your own mind; do not let yourself sink. The mind alone is your friend, and the mind alone your enemy.

Full meaning of Gita 6.5 →

Hear it from the source

Ekantik Vartalap clips this article draws on, starting at the relevant moment.

गृहस्थ में शरणागति, अकर्मण्यता एवं प्रमाद में क्या अंतर है ?
  1. 1:35Source for this answerगृहस्थ में शरणागति, अकर्मण्यता एवं प्रमाद में क्या अंतर है ?From 1:35 · 11 min
  2. 12:58Source for this answerजीवन समाप्त होने जा रहा है, लंबे समय से भजन कर रहा हूं फिर भी आलस, प्रमाद बना हुआ है !From 12:58 · 12 min
  3. 24:03Source for this answerप्रारंभ में नाम जप में आनंद आता था, पर अब उतार चढ़ाव आ रहा है।From 24:03 · 2 min
  4. 19:11Source for this answerसंसार और गृहस्थ को निभाते हुए आध्यात्मिक लक्ष्य को जल्दी कैसे प्राप्त करें?From 19:11 · 5 min

Frequently asked questions

What is the difference between laziness and pramad?

In Ekantik Vartalap, Maharaj Ji explains that laziness (akarmanyata) is putting off what you have to do — 'tomorrow, the day after.' Pramad is deeper: not doing what should be done and doing what should not be done, because tamoguna clouds understanding. Both are cured by increasing sattva.

I know a lot about spirituality, yet I stay lazy. Why?

Maharaj Ji compares this to carrying a full quiver and a bow but never learning to hit the target. Knowledge helps only when it comes into conduct. That power comes through naam-jap, sattvic food and listening to satsang, which slowly show you where you are going wrong and how to correct it.

Some days I'm full of energy and some days I can't do anything. Is that normal?

Yes. Maharaj Ji explains that sattva, rajas and tamas keep cycling in everyone. When tamas rises, sleep and laziness come; when sattva rises, good work feels natural. Don't lose patience or take a wrong path — keep doing your practice and the phase passes.

Could my tiredness be a health problem?

It can be. When a seeker described heavy laziness along with a thyroid condition, Maharaj Ji's first advice was to take proper medicine for that illness. If you feel tired all the time, see a doctor alongside your spiritual practice — and never stop prescribed treatment.

Have a question of your own?

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This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.