Why Do Good People Suffer? Premanand Ji Maharaj Explains
· 4 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj explains that every human life is shaped by a mix of past good and past mistakes. A person living rightly today may still meet old difficulties ripening, while someone doing wrong may enjoy old merit for a while — but the fruit of a good action is never bad. Your present goodness is not wasted. The practical step: keep walking on dharma, and meet each hardship while remembering God, who gives the strength to bear it.
You have tried to live rightly. You don't cheat, you don't hurt people, you pray, you help when you can. And yet the losses keep coming — health problems, money troubles, betrayal by people you trusted. Meanwhile someone who cuts every corner seems to have everything. It is natural to ask, sometimes with real anger: "What is the point of being good?"
This is not a faithless question. It is one of the oldest and most honest questions a seeker can ask, and it comes up often in the Ekantik Vartalap satsangs. The answers there don't brush your pain aside. They offer a wider view of time — and a firm reassurance that goodness is never wasted.
Why do good people suffer while others seem to prosper?
When someone asked whether good actions can ever bring bad results, Maharaj Ji's answer was immediate: never. In Ekantik Vartalap, he explains that the fruit of a good action can never be bad, and the fruit of a wrong action can never be truly happy, because the one who judges karma is God Himself 27:09.
What confuses us, he says, is what we see in the present. A person may be living with complete integrity today, yet still meet difficulty, because something from the past has ripened. Another may be living carelessly and still look successful, because older merit is supporting him for now 27:09. The picture in front of our eyes is only one frame of a much longer film.
He also points out — and this matters — that even great saints who walked the right path their whole lives faced heavy hardship in this life 27:09. Suffering is not a sign that you are bad, and it is not a sign that goodness doesn't work.
What does Ekantik Vartalap teach about karma and suffering?
In another satsang, Maharaj Ji gives a clear picture of how a human life is made. A human body, he explains, is formed from a mixture of past good and past mistakes — never from only one. That is why every human life contains both joy and sorrow 42:12.
He uses an image from farming. Your present crop is dharma — you are sowing good seeds now. But an older crop, sown long ago, may also be coming up at the same time. So, while doing right, you may still harvest some difficulty for a while. That does not mean your present dharma is useless; it will certainly bring its fruit, and the satsang says it will make you deeply happy 42:12.
He gives the example of the Mahabharata. The Pandavas, led by the righteous Yudhishthira, suffered twelve years of exile and one year in hiding, while Duryodhana enjoyed palaces and power. Yet in the end, dharma won and Yudhishthira sat on the throne 42:12. A good person may look unhappy for some time, Maharaj Ji says, but the outcome of genuine goodness is very good 42:12.
The Gita gives the same promise in one line: one who does good never comes to a bad end (Gita 6.40).
Is God testing me or punishing me?
Many devotees feel that difficulties began after they started bhakti or took initiation, and wonder whether God is testing them. Maharaj Ji's answer is very tender. Why would God test His own children? A test is held at the time of admission — and He accepted us, unworthy as we felt, without any test at all. Having taken us in, He has no need to test us afterwards 19:25.
The joys and sorrows that come, he explains, are not sent by God. They come from our own earlier actions, through which this body was formed. God is the one who is loved and remembered, and the one who is loved gives happiness, not pain 19:25.
He then gives a striking example: even in a condition like kidney failure, with regular dialysis, a person can remain inwardly happy — and that peace is God's grace, while the illness itself is simply the fruit of past karma 19:25. In other words, God's role in your suffering is not the cause. It is the comfort.
How do I stay steady when life keeps hurting?
The Gita advises that pleasure and pain come and go like heat and cold; they do not last, so bear them patiently (Gita 2.14). The satsangs turn that patience into something you can practise:
- Every morning (10 minutes): Chant a name you love — "Radha", "Ram", "Krishna" — and pray, "Whatever comes today, let me meet it while remembering You" 19:25.
- When hardship strikes: Tell yourself, "This is an old seed ripening. My present good actions are new seeds, and they will bear fruit" 27:0942:12.
- When you see others prosper unfairly: Don't compare. Their story is not finished, and neither is yours 27:09.
- Keep doing your dharma: Stay honest at work, kind at home, truthful in speech, even when it seems to cost you 42:12.
- At night (5 minutes): Note one good thing you did today and offer it to God. Let that be your quiet evidence that goodness is still alive in you.
- Continue for 40 days, and watch how your ability to bear difficulty grows.
If your suffering involves illness, please keep following your doctor's advice and treatment fully — prayer is a companion to care, not a replacement. And if the weight of it all is pulling you into hopelessness, please speak with a counsellor or doctor too. In India, Tele-MANAS (14416) is free and available 24×7.
You might also find it helpful to read karma or destiny: what is really in my hands and why it feels like God is not listening.
Your goodness has not been wasted for a single day. Keep sowing. The season of hardship passes; the seeds you plant in it stay with you.
From the Bhagavad Gita
Bhagavad Gita 6.40
पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते ।नहि कल्याणकृत्कश्िचद्दुर्गतिं तात गच्छति ॥
One who does good never comes to a bad end, dear friend.
Full meaning of Gita 6.40 →Bhagavad Gita 2.14
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥
Heat and cold, pleasure and pain arise when the senses meet the world. They come and go and do not last — learn to bear them patiently.
Full meaning of Gita 2.14 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
Frequently asked questions
Does my suffering mean I am a bad person?
No. The teaching is the opposite: the satsang points out that even great saints who walked the right path all their lives faced great hardship. Difficulty is not a verdict on your character. What you do now — your honesty, your kindness, your remembrance of God — is what shapes what comes next.
Is God testing me because I started doing bhakti?
When asked this, Maharaj Ji said God does not test those He has already accepted — a test is for admission, and He took us in without one. The joys and sorrows we meet come from our own earlier actions, not from God. What He gives is the strength to pass through them while remembering Him.
Why do dishonest people seem so successful?
The satsang explains that someone may be enjoying merit from the past even while doing wrong now. That support does not last forever, and present wrongdoing does have its consequences. So there's no need to envy anyone — keep your attention on your own path.
If I am going through serious illness, does this teaching mean I should just accept it?
Accept the situation inwardly, but take full care of your body. Keep following your doctor's treatment, and add naam-jap and prayer for inner strength. The teaching is about peace of mind in hardship, never about giving up medical care.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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