Why Does My Mind Keep Wandering Away From God?
· 4 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj explains that every seeker's mind does this — even Arjuna said it is restless. The mind goes only where it is 'connected': to things we like (raag) or dislike (dvesh), and to impressions from many lives. In bhajan you simply notice it more, because old dirt is being cleared. The remedy is patient practice — bringing it back again and again — with dispassion, clean food, good company and more naam-jap. In time it settles.
You sit down to remember God — in the temple, at home, or quietly during the day — and within moments the mind is somewhere else: an argument from yesterday, a plan for tomorrow, a craving you thought you had left behind. You pull it back, and it slips away again. After a while you start to feel discouraged, or even wonder whether you are fit for bhajan at all.
Please don't lose heart. This is one of the most common questions asked in Ekantik Vartalap, and the answers there are deeply reassuring. A wandering mind is not proof that you are failing. It is simply the mind showing you where it is still tied — and that can change.
Why does my mind keep slipping away from God?
When a seeker asked why his mind joins God and then keeps moving away, Maharaj Ji's first words were: this happens to everyone, not just you — it happens to every sadhak 35:23. Even Arjuna, he reminds us, told Krishna that the mind is restless and will not stay still 35:23. Krishna's answer was practice and dispassion (Gita 6.35).
He explains why it takes time: the mind has been spoiled over many lifetimes, so it cannot be tamed in a few days 35:23. Yet he also points out that it is not as if the mind never stays with God at all — it does, a little. That little is the proof that practice works, and one day the running will stop 35:23.
What pulls the mind away?
In another satsang, Maharaj Ji gives a simple image. Electricity only flows where there is a connection. In the same way, the mind only goes where it is connected 29:05. And there are two wires: raag (attachment, what we like) and dvesh (aversion, what we dislike) 29:05. Gain and loss, praise and insult, comfort and discomfort — all of these fall under those two 29:05. Watch carefully, he says, and you will see the mind runs to only two places: something it is attached to, or something it resents 29:05.
He adds a deeper reason. Deep down, we have accepted "I am this body" so firmly that we never forget it, even in dreams. God has not yet settled into our acceptance in that way — and as long as we believe there is real happiness in the world, the mind will keep going there 29:05. Hearing satsang again and again, he explains, slowly settles the truth in us 29:05.
Why does it wander most during bhajan and kirtan?
Many people notice that the mind seems worst exactly when they are trying to be with God. Maharaj Ji says it isn't wandering more then — you are simply able to notice it 0:00. The rest of the time you are travelling along with the mind, so who is there to catch it? When a thief walks with a thief, nobody catches anyone 0:00. In bhajan you are trying to stand apart from the mind and turn to God, so you see it run 0:00.
And the unpleasant thoughts that rise? He compares it to sweeping a room that looked clean: the moment you start, dust comes out 0:00. Naam-jap cleans the mind, so old impressions from many lives surface. In modern terms, he says, it is like deleting messages — the message must appear on the screen before you can delete it 0:00. The same thought may come a thousand times; each time, delete it again 0:00.
Can the mind become a friend instead of an enemy?
Yes. Asked what the mind actually is, Maharaj Ji says the mind that dwells on worldly pleasures becomes the cause of bondage, and the same mind turned to God becomes the cause of liberation 30:31. Turn away from God and the mind traps you; come into His refuge and the same mind becomes favourable to you 30:31. The Gita says the same: the mind alone is your friend, and the mind alone your enemy (Gita 6.5).
He also offers encouragement: the mind is strong only with the strength it borrows from you. You are a part of God; fight patiently, and it is the mind that will give way, not you 35:23.
A daily practice to bring the mind home
- Return without scolding. Each time you notice the mind has gone, bring it back to the Name, gently. That returning is the practice 35:23.
- Find the wire. When it runs to the same place again, ask: is this attachment or resentment? Naming it loosens it 29:05.
- Delete, don't argue. Treat an unwanted thought as a message on the screen — see it, delete it, return to the Name 0:00.
- Guard the inputs. Keep food simple and clean, avoid company and videos that disturb you, and don't feed old habits in thought or action 35:23.
- Keep hearing satsang. Hearing it again and again helps the truth that God is your own settle deeper 29:05.
- Add a little more bhajan, in a quiet, peaceful place, as time allows 35:23.
If you are looking for focus during chanting itself, read how to focus the mind during naam jap. And if the wandering is mostly worry, how to stop overthinking may help.
The mind has wandered for many lifetimes; give it patience. Every time you bring it back, you are already winning.
From the Bhagavad Gita
Bhagavad Gita 6.35
असंशयं महाबाहो मनो दुर्निग्रहं चलं ।अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥
Without doubt the mind is restless and hard to control. But it can be trained through steady practice (abhyāsa) and detachment (vairāgya).
Full meaning of Gita 6.35 →Bhagavad Gita 6.5
उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत् ।आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥
Lift yourself up by your own mind; do not let yourself sink. The mind alone is your friend, and the mind alone your enemy.
Full meaning of Gita 6.5 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
35:23Source for this answerमन को भगवान में लगाते हैं पर वह बार बार भटक जाता है, ऐसा क्यों ?From 35:23 · 6 min
0:00Source for this answerभजन कीर्तन करते समय ही मन क्यों भटकता है ?From 0:00 · 7 min
29:05Source for this answerपूर्व संस्कार के कारण बार बार चिंतन भटक जाता है क्या करूँ ?From 29:05 · 14 min
30:31Source for this answerयह मन क्या है? इसे कैसे वश में करें?From 30:31 · 2 min
Frequently asked questions
Is something wrong with me because my mind won't stay with God?
No. In Ekantik Vartalap, Maharaj Ji says this happens to every seeker, not just you — even Arjuna told Krishna the mind is restless. The mind has been running after pleasures for many lifetimes, so it takes time. What matters is that you keep bringing it back.
Why do bad thoughts come exactly when I sit for prayer or kirtan?
Maharaj Ji compares it to sweeping a room that looked clean: once you start, dust comes out. Bhajan cleans the mind, so old impressions surface. You notice them because you are trying to stay separate from the mind; at other times you are moving along with it and do not notice. Treat each thought like a message to delete.
My mind keeps going back to the same person or the same worry. Why?
The mind goes where there is a 'connection', Maharaj Ji explains — like electricity flowing only through a wire. The two wires are attachment (raag) and aversion (dvesh). Notice which one is pulling, and keep turning to the Name. As raag and dvesh loosen, the mind has fewer places to run.
How long will it take for the mind to become steady?
There is no fixed time. The teaching is that it takes long, steady practice, not a few days. But even a small gain counts — if the mind sits with God a little more than before, practice is working. Keep going without giving up.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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