How to Get Rid of Negative and Impure Thoughts
· 5 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj explains that unwanted and impure thoughts are old impressions surfacing so they can be erased, and naam-jap is what deletes them. The key is not to fight them or feel ashamed of them: neither welcome nor resist a thought, keep chanting, and when one feels too strong, pray to God from the heart. Keep the mind busy with the name so it has no empty time to fill with bad thoughts.
The thought arrives without being invited. Sometimes it is cruel, sometimes it is something you would be ashamed to say aloud, sometimes it is a pull towards a habit you have worked hard to leave. You do not act on it, yet it keeps coming back, and with it comes guilt: "Why does my mind even think like this?"
If you have been carrying this quietly, please know it is a very common struggle, and people raise it in Ekantik Vartalap again and again. This article is about that specific kind of negative thought: the unwanted, impure or intrusive one. (If your problem is more about endless worrying and imagining the worst, read how to stop overthinking.)
Why do impure thoughts keep coming even when I don't act on them?
One seeker told Maharaj Ji that he had stopped a sinful habit after hearing satsang, but the thoughts of it still came and kept pushing him to act. In Ekantik Vartalap, Maharaj Ji explains that we have repeated the same tendencies countless times across many births, so their impressions (sanskar) run deep. That is why they surface so often, and why it can feel like they will never end 15:08.
He offers a reassuring way to see it: the bad tendencies that appear during naam-jap appear in order to be destroyed. Each time one rises and passes without being fed, it is being deleted, one by one. Only then does the mind become clean (nirmal) 15:08.
Is there something wrong with me?
Maharaj Ji describes the mind as having two parts: a pure part (sat) and an impure part (asat). The same mind that pushes you towards a wrong act later sits and regrets it, and that regret comes from its pure part 32:28. He gives a gentle example: someone who once didn't want to chant even one round starts doing ten malas a day, and now feels uneasy on a day they manage only eight. That uneasiness is the pure part growing 32:28.
So the thoughts do not mean you are bad. They mean the impure part is still being cleaned. As you keep chanting, he explains, dirty impressions keep leaving, the pure part grows stronger, and the impure part grows weaker. He also cautions that a seeker who doesn't understand this may panic, so understanding it matters 32:28.
What does Ekantik Vartalap teach to clear the mind?
The teaching across these satsangs is simple and consistent: do not fight the thought, and do not feed it. Delete it with the name.
- Neither welcome nor resist. Maharaj Ji explains that if you neither take a thought as good nor take it as bad, and simply keep chanting, it starts to get deleted. Getting upset and fighting it actually holds it in place 15:08.
- Chant faster when fear comes. When a thought frightens you, chant the name with more speed and don't leave empty time in the mind. The old impressions gain power over us at the moments when remembrance stops 15:08.
- Treat the mind like a friend giving advice. The mind gives two kinds of advice, good and bad. Honour the good advice; with the bad, simply don't engage. Cut it with the name, "Radha Radha Radha", the way you'd politely refuse a friend's wrong suggestion 25:26.
- When it overpowers you, call out. If the name seems not to work and the thought has taken over, turn inward and pray from the heart: "O ocean of mercy, look at me." Maharaj Ji says that a heartfelt call to God brings help at once 25:26.
- Keep the mind busy. An empty mind fills itself with thoughts. Keeping it occupied with the name is, in his words, essential to stop the spiral 9:47.
The Bhagavad Gita says the same thing in its own way: lift yourself up by your own mind and don't let yourself sink, because the mind can be your friend or your enemy (Gita 6.5). And wherever the restless mind wanders, gently bring it back (Gita 6.26).
What if I don't feel like chanting?
This is where many people give up. One seeker said he was fed up with negative thoughts, and even naam-jap didn't hold his interest. Maharaj Ji's reply was practical: it doesn't matter whether the mind enjoys it. When we eat without appetite, the stomach still fills. In the same way, chanting without feeling still does its work 9:47.
He also points out that the thoughts of worldly things we once indulged in are exactly what return in our thinking now, which is why it's worth being alert and replacing them with the name 9:47. Keep it steady, and the negative thinking will be destroyed over time 9:47.
A daily practice to purify the mind
- Morning (10 minutes): Chant a name you love, slowly and clearly. Don't wait to feel devotion first; just begin 9:47.
- When an unwanted thought comes: Don't argue with it or scold yourself. Calmly note, "This is an old impression leaving," and return to the name 15:0832:28.
- If it feels strong or frightening: Chant faster and silently pray, "O merciful Lord, please help me" 15:0825:26.
- Through the day: In idle moments, like waiting, walking or doing chores, keep the name going so the mind has no empty space 9:47. If you forget, simply pick it up again when you remember; that remembering again is the practice itself 15:08.
- Night (5 minutes): Notice one moment when the pure part of your mind won, and be grateful for it 32:28.
- Continue for at least 40 days before judging the results.
If negative or disturbing thoughts are overwhelming you, keeping you from sleep, or include thoughts of harming yourself or others, please talk to a doctor or counsellor soon. In India, Tele-MANAS (14416) is free, confidential and available 24×7. Getting that support is not a failure of faith; it can sit side by side with your spiritual practice.
If the same thoughts are tied to a phone habit, you may also find how to break mobile addiction useful.
Be gentle with yourself. Every thought you let pass without feeding it is one less impression left to clear, and each round of the name is quietly washing the mirror clean.
From the Bhagavad Gita
Bhagavad Gita 6.5
उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत् ।आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥
Lift yourself up by your own mind; do not let yourself sink. The mind alone is your friend, and the mind alone your enemy.
Full meaning of Gita 6.5 →Bhagavad Gita 6.26
यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् ।ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥
Wherever the restless, unsteady mind wanders, gently bring it back and rest it in the Self.
Full meaning of Gita 6.26 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
15:08Source for this answerगंदे विचार आते हैं, जिससे मन में बहुत कष्ट होता है!From 15:08 · 4 min
32:28Source for this answerमन में अलग अलग विचार क्यों आते हैं ?From 32:28 · 7 min
25:26Source for this answerकई बार मन में अनिच्छित विचार आते हैं, जिससे बहुत ग्लानि होती है।From 25:26 · 2 min
9:47Source for this answerनकारात्मक विचारों से तंग आ गया हूँ, नाम जप में भी मन नहीं लगता। क्या करूँ?From 9:47 · 2 min
Frequently asked questions
Am I a bad person because dirty thoughts come into my mind?
No. In Ekantik Vartalap, Maharaj Ji explains that such thoughts are old impressions from habits of many lifetimes. When they rise during chanting, they are rising to be destroyed. A thought you do not act on and do not feed is not your character; it is old dust leaving the mirror.
Why do bad thoughts get stronger when I sit for naam-jap?
The teaching is that the tendencies which surface while you chant are surfacing in order to be destroyed. Because we repeated them countless times, they come up again and again, and each one that passes unfed is deleted. That restlessness is a sign the cleaning has started, not a sign you are failing.
What if I chant but my mind does not enjoy it at all?
Chant anyway. Maharaj Ji compares it to eating: even if you eat without relish, your stomach still fills. The name does its work whether or not the mind feels interested, and the interest usually grows with time.
Should I try to suppress the thought with force?
Not with force or panic. Treat the mind like a friend giving advice: accept good advice and politely refuse bad advice by turning back to the name. If a thought overpowers you, pray sincerely to God in that moment instead of struggling alone.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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