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Habits & self-control

How to Control Lustful Thoughts: A Gentle Path to Self-Discipline

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Habits & self-control — How to Control Lustful Thoughts: A Gentle Path to Self-Discipline

The short answer

In Ekantik Vartalap, Premanand Ji Maharaj explains that a passing urge rises from old impressions and settles by itself — it becomes overpowering only when we give it a 'connection': unhealthy content on the phone, wrong company, or dwelling on it inside. Cut the connection, don't feed the thought, and don't panic either; keep chanting God's name so old impressions surface and get erased. With pure food, good company and steady practice, the mind can be brought under control.

If you are reading this, you are probably tired — tired of thoughts that arrive uninvited, of promises you made to yourself, of the heaviness that follows. Many seekers bring exactly this to Ekantik Vartalap, sometimes saying the urges have become "unbearable."

First, take a breath. Struggling with desire is one of the oldest human battles, and it does not make you dirty or hopeless. The satsang teaching treats it with great practicality: understand how the mind works, stop feeding the fire, and let the name of God do the deep cleaning. Self-control — brahmacharya — is a skill that grows with practice, not a test you either pass or fail.

Why do lustful thoughts keep coming back?

In Ekantik Vartalap, Maharaj Ji explains that the mind has two sides. Joined to the divine, it becomes the means of knowing God; joined to worldly things, it keeps chasing what is unclean 32:41. It is not wholly matter and not wholly consciousness — and it can be brought under control through sadhana. It is difficult, but not impossible 32:41.

In another satsang he explains that just as the intellect has a good and a bad side (sumati and kumati), so does the mind 38:26. Everyone carries both, from countless lifetimes of good and bad actions. Like gold that has to be tested and refined, the mind is purified through tapasya and bhajan 38:26. Even the impulse that brought you to satsang came from the good part of your mind 38:26.

The Bhagavad Gita traces the chain clearly: dwelling on sense objects breeds attachment, and attachment breeds desire that clouds judgement (Gita 2.62).

What makes the urges feel unbearable?

This is perhaps the most useful insight in these satsangs. Maharaj Ji explains that, due to old impressions, an urge may rise in the mind — but if it finds no connection, it rises and settles down by itself 30:49.

It becomes overwhelming when we give it a connection. He names the usual ones: certain content on the mobile, the company of the wrong friends, attraction we keep feeding, or a habit we keep returning to 30:49. And there is an inner connection too: when we keep thinking about it, the mind makes a whole "film" inside and leaves us restless 30:49. So there are two kinds of bad company to avoid — the outer company of people and things, and the inner company of our own thoughts 30:49.

He also points to everyday causes: when food is wrong, bhajan is less and bad company is more, these urges grow stronger 30:49. So the first step is honest: look at where your connection is, and cut it.

How does naam-jap erase old impressions?

A seeker told Maharaj Ji that he had stopped acting on a habit, yet the thoughts kept returning and causing pain. The answer was deeply reassuring: delete them with naam-jap 15:08. When thoughts arise while you chant, don't label them bad and don't enjoy them as good — simply keep chanting, and they will start to delete 15:08.

He explains that impressions come up during chanting in order to be destroyed. Because they were repeated so many times over many lives, they come many times — and it can feel endless. But each one is being erased, slowly, and that is how the mind becomes clean 15:08. Don't be afraid; when fear comes, chant faster and don't leave the mind empty 15:08. It is in the moments when remembrance stops that old impressions can take over 15:08.

If the chanting slips because of household work, simply pick it up again when you remember. That, he says, is what practice means 15:08.

What daily disciplines support brahmacharya?

Maharaj Ji gives a clear list for bringing the mind under control 32:41:

He also suggests offering food to God before eating: chant for two or four minutes, offer the meal with love, then eat. Such food purifies the heart 30:49.

The Gita reassures us that though the mind is restless and hard to control, it can be trained through steady practice and detachment (Gita 6.35).

A 30-day practice for a steadier mind

  1. Find your connection (Day 1). Quietly write down what usually triggers the urge — a type of content, a time of night, a person, idle time alone. This is what you will cut 30:49.
  2. Clean the phone. Remove apps, accounts and saved content that feed it. Keep the phone outside the bedroom at night. See how to break mobile addiction for more help.
  3. Name-jap with a counter. Begin with a fixed number of rounds each morning and night, and chant softly during any free gap in the day 32:41.
  4. Ten minutes on the asana. Sit daily at the same time; increase slowly 32:41.
  5. Offer every meal. Two minutes of chanting before eating, simple sattvic food, and stop before you are completely full 30:4932:41.
  6. When an urge rises, don't argue with it. Get up, change rooms, drink water and chant faster. Remind yourself: "I have decided not to; that decision is my victory" 38:26.
  7. If you slip, don't sink into guilt. Pick up the Name again the moment you remember 15:08.

If impure thoughts are part of a wider stream of negative thinking, also read how to get rid of negative thoughts. And if guilt or anxiety around this becomes heavy, it is completely okay to speak to a trusted elder or a counsellor; Tele-MANAS (14416) is free and available 24×7.

The mind that troubles you today is the same mind that will one day rest in God. Each time you choose the Name over the urge, you are already winning.

From the Bhagavad Gita

Bhagavad Gita 2.62

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते ।सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते ॥

Dwelling on sense objects breeds attachment; attachment breeds desire; and when desire is blocked, it turns into anger.

Full meaning of Gita 2.62 →

Bhagavad Gita 6.35

असंशयं महाबाहो मनो दुर्निग्रहं चलं ।अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥

Without doubt the mind is restless and hard to control. But it can be trained through steady practice (abhyāsa) and detachment (vairāgya).

Full meaning of Gita 6.35 →

Hear it from the source

Ekantik Vartalap clips this article draws on, starting at the relevant moment.

काम वासना की वृत्तियाँ बहुत असहनीय हो रही हैं क्या करूँ?
  1. 30:49Source for this answerकाम वासना की वृत्तियाँ बहुत असहनीय हो रही हैं क्या करूँ?From 30:49 · 17 min
  2. 15:08Source for this answerगंदे विचार आते हैं, जिससे मन में बहुत कष्ट होता है!From 15:08 · 4 min
  3. 32:41Source for this answerमन जड़ है या चैतन्य? यदि यह जड़ है, तो फिर यह हमारे नियंत्रण में क्यों नहीं आता?From 32:41 · 4 min
  4. 38:26Source for this answerहमारे अंदर ही भगवान हैं फिर भी गंदे विचार और क्रोध क्यों आतें हैं ?From 38:26 · 11 min

Frequently asked questions

Does having lustful thoughts make me a bad person?

No. In Ekantik Vartalap, Maharaj Ji explains that every human mind has a good part and an impure part, like gold that is never perfectly pure before it is refined. The thought arising is not your failure. What matters is what you do next: when you firmly decide 'I won't act on this,' you have won.

I stopped the habit, but the thoughts still trouble me. Why?

Maharaj Ji says such impressions were repeated many, many times, so they keep surfacing. When they come up during naam-jap, they are coming up to be destroyed. Don't fight them as 'bad' or enjoy them as 'good' — just keep chanting, and they get deleted one by one.

What should I do at the exact moment an urge comes?

Don't give it a connection. Get up, change your place, put the phone away and chant faster. Maharaj Ji notes that an urge which finds no connection simply rises and settles on its own; it is the inner 'film' we let the mind play that makes it unbearable.

Can the mind really be controlled, or is it hopeless?

It can. Maharaj Ji says controlling the mind is difficult but not impossible — if it could not be brought under control, no one could ever reach God. It is done through sadhana: naam-jap, scripture study, pure food and a disciplined life, practised day after day.

How does food affect these thoughts?

Maharaj Ji repeatedly links a steady mind with pure, simple (sattvic) food and moderate eating. He also suggests offering each meal to God before eating — even a few minutes of chanting the Name before the plate — so the food itself helps purify the heart.

Have a question of your own?

Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.

This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.