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How to Forgive Someone Who Hurt You (and Stop Reliving It)

· 5 min readहिंदी में पढ़ें

Family & relationships — How to Forgive Someone Who Hurt You (and Stop Reliving It)

The short answer

In Ekantik Vartalap, Premanand Ji Maharaj explains that holding on to hurt mainly harms you: the moment you wish someone ill, your own mind becomes unclean. Whenever the person comes to mind, inwardly bow and say, 'Lord, You are in this form too,' and leave them to God. Forgiveness is for a slip or a mistake someone regrets; repeated physical or mental abuse is not something to keep forgiving — then safety and the law come first.

Someone you trusted said something cruel, broke a promise, cheated you, or let you down when you needed them most. Months or years later, a song, a place or a name brings it all back — and the pain feels fresh. You may have even said, "I forgive you." But inside, the replay keeps running. If this is where you are, please know that you are not weak or unspiritual. Deep hurt takes time to heal.

Ekantik Vartalap speaks about this with real tenderness and real clarity. It explains why forgiving is mostly about protecting your heart, how to stop the inner replay, and — just as importantly — where forgiveness ends and protection must begin.

Why is it so hard to forgive and move on?

A devotee once told Maharaj Ji, "When someone hurts me, I forgive them, but I can't forget. I always remember that they wronged me." His answer begins with a simple observation about what that memory does to us 14:51.

When we keep thinking, "What they said was terrible, they are such a bad person," and start wishing them ill — whether anything bad ever happens to them or not, we have already been harmed. Our own mind has become unclean and filled with ill-will. So, he explains, the real reason to let go is to save yourself 14:51.

Holding on to the hurt keeps hurting you; forgiveness is how you set your own heart free.

What does Ekantik Vartalap teach about forgiving?

The core practice is bhagavat bhav — seeing God present even in the one who hurt you. Maharaj Ji advises: first, try not to dwell on that person at all. But when they do come to mind, inwardly bow and say, "Lord, You are in this form too. I couldn't recognise You. You came to me with harsh words and behaviour, but it is You." 14:51

He says to do this every single time the memory arises. The mind will protest, "How can someone who behaved so badly be God?" — and that is exactly the thought to cut. Done again and again, this cuts the burning in the heart, and the ill-will does not remain 14:51. He also reassures that once you hand the matter to God, God takes care of it; you don't have to carry the fear that the other person will keep growing stronger 14:51.

And he is honest that this isn't possible on willpower alone. Without naam-jap, he says, the feeling simply won't last; chanting, good conduct and a spiritual aim are what make it possible 14:51.

In another satsang, someone asked: if a person spoke badly to me and I got angry, will God punish them? Maharaj Ji turns the question around. Don't look at it as a matter of their punishment, he says — see it as your test, a measure of how much patience you have 10:16. Then pray: "May they be well, may no harm come to them — and may no anger or ill-will arise in me." 10:16

The Gita describes this same quality in the devotee who is dear to God: one who bears no hatred toward any being, who is friendly and compassionate, and forgiving (Gita 12.13).

Is there a limit to forgiveness?

Yes — and this matters deeply. A woman asked Maharaj Ji how far she should go in forgiving people. His answer was firm: the answer is not the same for everyone 24:19. If someone made a slip, regrets it and says it won't happen again, you can forgive and tell them never to repeat it. But if the person is not slipping but moving further into wrongdoing — doing it again and again — that is no longer a mistake, it is a crime, and you should not keep forgiving it 24:19.

He says plainly that if anyone in the home or family — father, brother, uncle, anyone — repeatedly harasses someone physically or mentally, one should immediately seek the protection of the law 24:19. Goodwill toward all remains, but wrongdoing must not be encouraged; he even notes that facing consequences can help stop the offender's tendency 24:19.

So please hear this clearly: forgiving in your heart never means staying where you are being harmed. If you or someone you know is in danger, call 112. For emotional support, Tele-MANAS (14416) is free, confidential and available 24×7.

How do I let go of what someone owes me?

Sometimes the hurt is about something taken — money not returned, effort not repaid. In Ekantik Vartalap, Maharaj Ji advises that, while you are still alive, you can pray to God: "Whatever anyone owes me, whether they ever give it or not, I forgive." They may or may not hear it, but it frees you 9:14. He explains that any account left open — something to take or something to give — keeps us bound, so it is wise to settle what we owe and release what is owed to us 9:14. You can still take sensible, lawful steps in practical matters; the release is about your heart.

A simple practice for forgiving

  1. Morning (10 minutes): Do naam-jap first. It gives the strength that forgiveness needs 14:51.
  2. When the memory comes: Don't feed the replay. Inwardly bow: "Lord, You are in this form too" 14:51.
  3. Pray for both: "May they be well, and may no ill-will arise in me" 10:16.
  4. Check your safety honestly: Is this a past hurt, or ongoing harm? If it's ongoing, protect yourself and seek help — that is not a failure to forgive 24:19.
  5. Release the account: Once, sincerely, tell God you let go of what is owed to you 9:14.
  6. Repeat daily. The memory may stay, but the sting will slowly fade.

If the hurt came from family, you may also find help in keeping peace in family conflict and controlling anger.

Go gently. Every time you choose prayer over replaying the wound, a little more of your heart comes back to you.

From the Bhagavad Gita

Bhagavad Gita 12.13

अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च ।निर्ममो निरहङ्कारः समदुःखसुखः क्षमी ॥

Krishna describes a devotee dear to him: one who bears no hatred toward any being, who is friendly and compassionate, free from possessiveness and ego, even-minded in pain and pleasure, and forgiving.

Full meaning of Gita 12.13 →

Hear it from the source

Ekantik Vartalap clips this article draws on, starting at the relevant moment.

किसी के गलत करने पर उसे माफ तो कर देती हूँ, पर उस बात को भूल नहीं पाती!
  1. 14:51Source for this answerकिसी के गलत करने पर उसे माफ तो कर देती हूँ, पर उस बात को भूल नहीं पाती!From 14:51 · 11 min
  2. 10:16Source for this answerअगर कोई बुरा करता है, तो क्या हमारे क्षमा करने से वह माफ हो जाएगा?From 10:16 · 2 min
  3. 24:19Source for this answerसमझ नहीं आता कि किस सीमा तक किसी को माफ करना चाहिए ?From 24:19 · 6 min
  4. 9:14Source for this answerअगर कोई हमारा कर्ज न चुका पाए तो क्या हमें भी दुबारा जन्म लेना पड़ेगा?From 9:14 · 1 min

Frequently asked questions

I have forgiven them, but I can't forget. Am I doing something wrong?

No. This exact feeling was shared in Ekantik Vartalap. The advice was not to force the memory away, but to change what you do when it comes: each time the person appears in your mind, inwardly bow and say, 'Lord, You are in this form too.' Done again and again, this cuts the burning. Maharaj Ji adds that naam-jap is what gives you the strength to hold this feeling.

Does forgiving mean I have to keep tolerating someone who hurts me?

No. In Ekantik Vartalap, Maharaj Ji draws a clear line: a one-time slip that the person regrets can be forgiven, but repeated physical or mental harassment is a crime, not a mistake — even if it comes from a family member. Then you should seek the protection of the law. If you are in danger, call 112. Forgiveness in the heart never means staying where you are being harmed.

Should I wish that God punishes the person who hurt me?

Maharaj Ji gently turns this around. Instead of waiting for their punishment, see the hurt as a test of your own patience, and pray: 'May they be well, and may no anger or ill-will arise in me.' Wishing them harm doesn't protect you; it only disturbs your own heart.

Someone owes me money and never returned it. How do I let go?

In Ekantik Vartalap, Maharaj Ji suggests that, within your own lifetime, you sincerely tell God that you release what others owe you — whether or not they ever hear it. Any account left open keeps binding you. This is about freeing your heart; you can still take sensible, lawful steps in practical matters.

Have a question of your own?

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This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.