How to Control Anger: Premanand Ji Maharaj's Practical Advice
· 4 min readहिंदी में पढ़ें

The short answer
In Ekantik Vartalap, Premanand Ji Maharaj explains that anger rises when things go against what we want, so its root is desire. The practical teaching is: the moment anger starts, leave the place or fall silent instead of trying to win; treat the moment as a test you can pass with forgiveness; and do naam-jap daily so the mind stays cool. Progress comes slowly — don't punish yourself when you slip.
You promise yourself every morning that today you won't snap. Then someone says one wrong thing, and before you know it the words are out — and an hour later you are sitting with the regret. If this sounds familiar, you are not weak and you are not alone. It is one of the most common questions people bring to the Ekantik Vartalap satsangs.
The good news is that the teaching on anger is very practical. It explains where anger comes from, why your good resolve disappears in the heat of the moment, and what to actually do the next time it starts.
Where does anger really come from?
In Ekantik Vartalap, Maharaj Ji points out something simple: nobody gets angry when everything is going their way. Anger appears in pratikulta — when circumstances or people go against us. Its root, he explains, is desire (kaam): we want peace, respect or a certain outcome, and when someone blocks it, anger flares up 13:16.
That is why he calls each such moment a test. Talking about calm is easy; staying calm when your wishes are crossed is the real measure of spiritual progress. He gives a memorable image: if someone abuses you in a foreign language you don't understand, you just smile. When you can smile the same way when it's said in your own language, the knowledge has truly entered your life 13:16.
Why do I forget my resolve the moment anger comes?
Many people say, "I know I shouldn't get angry — but in that moment I simply forget." Maharaj Ji calls this a weakness of practice (abhyas), not a flaw in your character 7:00. Everyone gets the wisdom afterwards: "I could have avoided that." The goal is for that wisdom to arrive at the right moment.
Two things help, according to the satsang 7:00:
- Review your day before sleeping. Look honestly at where you slipped and how you could have handled it.
- Name the moment while it's happening. When anger is building, tell yourself: "This is my exam. I have to pass it — I will drink this anger with the strength of forgiveness."
He adds that remembering God and praying to Him is what brings the right understanding at the right time — and that this timely clarity is itself a sign of grace 7:00.
What should I do the moment anger starts?
This is the most practical part of the teaching, and it is repeated in several satsangs: leave the place. If being with a certain person or in a certain situation is making you angry, move away immediately 35:09. Don't stay to argue, and don't try to win 15:32.
If you keep answering back, Maharaj Ji warns, the exchange turns into abuse and can even turn violent — and in anger people insult the very elders they love, like parents or in-laws, and regret it for a lifetime 35:0915:32. So he advises accepting "defeat" happily: let them think you were scared off. Keep yourself small, fall silent (maun), and leave the outcome to God 35:09.
Ego will whisper, "Just reply once." That voice is the ego itself — and giving it what it wants only makes it stronger 35:09.
Is suppressing anger the same as controlling it?
No. Control is not about holding in a volcano. The teaching is to make a firm decision, with your intellect, that you will not act on anger — that decision itself gives you strength 15:32. Then, step by step, you weaken anger's root through bhajan.
Maharaj Ji is also clear that you must not get angry at yourself when you fail. The spiritual path is a peaceful path. Hurting yourself does nothing — like beating the ground above a snake's hole while the snake sits safely inside. The real cause is the ignorance within, and that is removed gently, through practice and grace 13:16.
The Bhagavad Gita describes the same chain: dwelling on what we want breeds attachment, attachment breeds desire, and blocked desire becomes anger, which clouds judgement (Gita 2.62). It also calls lust, anger and greed the three gates to self-destruction (Gita 16.21).
A simple daily practice for anger
- Morning (5 minutes): Sit quietly and chant the name of God you love — for example "Radha" — and pray: "Today, give me strength to stay calm." Naam-jap brings coolness to the heart 15:32.
- When anger starts: Recognise it — "This is my test." Stop talking. If it keeps rising, leave the room or the situation 7:0035:09.
- If you slip: Don't punish yourself. Apologise where needed, and quietly resolve to try again next time 13:16.
- Night (5 minutes): Review the day. Where did anger come? What would you do differently 7:00?
- Repeat for 40 days. Expect slow progress, not overnight change.
Anger is defeated not by force, but by forgiveness, silence and the name of God.
If anger ever feels out of control, or you worry you might hurt someone, please also speak to a doctor or counsellor. In India, Tele-MANAS (14416) is free, confidential and open 24×7.
You can also read how the same practice helps with stopping overthinking and breaking the mobile habit.
Be patient with yourself. Every time you walk away instead of exploding, you are winning a battle that most people never even try to fight.
From the Bhagavad Gita
Bhagavad Gita 2.62
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते ।सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते ॥
Dwelling on sense objects breeds attachment; attachment breeds desire; and when desire is blocked, it turns into anger.
Full meaning of Gita 2.62 →Bhagavad Gita 16.21
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः ।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ॥
Lust, anger and greed are the three gates to self-destruction; therefore give up all three.
Full meaning of Gita 16.21 →Hear it from the source
Ekantik Vartalap clips this article draws on, starting at the relevant moment.
13:16Source for this answerक्रोध पर नियंत्रण कैसे करें?From 13:16 · 4 min
7:00Source for this answerजिस समय गुस्सा आता है उस समय यह क्यों भूल जाते हैं कि मुझे गुस्सा नहीं करना है ?From 7:00 · 3 min
35:09Source for this answerकोई प्रतिकूल होता है तो बहुत अधिक गुस्सा आता है।From 35:09 · 3 min
15:32Source for this answerमुझे बहुत गुस्सा आता है क्या करूँ ?From 15:32 · 2 min
Frequently asked questions
Can naam-jap alone cure anger?
Naam-jap is the foundation: in Ekantik Vartalap, Maharaj Ji says chanting the name of God you love brings coolness to the heart. But he pairs it with conduct — leaving the situation when anger starts and staying silent instead of answering back. Chanting and these small acts of restraint work together.
Is it wrong to stay quiet when someone insults me?
No. The teaching is that silence is strength, not defeat. Let the other person feel they have 'won'; protecting your peace and your relationships matters more than the last word. Silence also prevents the harsh words you would later regret.
What if my anger is affecting my work and family?
Take it seriously. Anger that leads to insulting elders or to violence causes lifelong regret, so make a firm personal rule not to act on it, and start today's practice. If anger feels uncontrollable or you fear hurting someone, please also talk to a counsellor or doctor — Tele-MANAS (14416) is free and available 24×7.
Why do I feel guilty and angry at myself after losing my temper?
Regret is useful only if it turns into preparation for next time. Maharaj Ji warns against punishing yourself — the real cause is the ignorance inside, not your body. Accept the slip, ask God for strength, and try again calmly.
Have a question of your own?
Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.
This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.
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