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Anger & ego

How to Handle Insult and Criticism Calmly

· 4 min readहिंदी में पढ़ें

Anger & ego — How to Handle Insult and Criticism Calmly

The short answer

In Ekantik Vartalap, Premanand Ji Maharaj teaches that a spiritual person bears insult quietly and prays that the other person's mind becomes pure, rather than hitting back. First check honestly whether you caused hurt; if so, correct yourself. If not, there is no need to suffer over it. Smile, walk away, and keep your peace. He also sets a limit: bear it up to a point, but where your safety or dignity is threatened, seek lawful help instead of reacting yourself.

It may have happened in front of everyone at work. Or at a family gathering, where one sharp sentence left you burning for days. Or it may be someone who smiles at you and speaks badly of you behind your back. Insult and criticism hurt in a particular way: they don't just sting the ego, they replay in the mind long after the moment is over.

If you are carrying words like that right now, you are not overly sensitive. The question of how to bear insult is one of the most frequent in the Ekantik Vartalap satsangs. The guidance is calm and clear, and it is also realistic: it tells you what to do, what not to do, and where to draw a line.

Why does an insult hurt so much?

An insult hits our sense of who we are and how others see us. In Ekantik Vartalap, Maharaj Ji gently widens the view: in worldly life, who is there that ten people don't praise and ten people don't criticise? Even when God came in human form, there were those who abused Him, he notes, mentioning Shishupal, who kept hurling insults at Krishna 36:29.

So criticism is not a sign that you are uniquely unlovable. It is part of living among people. The question is not whether it will come, but how you will receive it.

Should I answer back or stay quiet?

The teaching here is direct. If someone abuses you and you abuse them back and start fighting, Maharaj Ji asks, what difference remains between you and them? But if someone abuses you and you smile and walk away, that is the effect of satsang 36:29. He advises bearing harsh treatment silently and praying, "May God bless them; may God purify their mind," while letting go of the wish to punish 36:29.

This is not the same as becoming a doormat. He is careful to set a limit. Mocking words and criticism can be borne up to a point. But if someone attacks your dharma, your dignity or your life, that becomes a different matter: then take the help of the law, and don't take decisions or create trouble on your own 36:29.

Bear the words, protect your peace, and let God and lawful means handle what goes beyond words.

What if they are right about me?

This is where the teaching becomes honest and freeing. A seeker asked how long she should keep bearing someone's hostility. Maharaj Ji drew a distinction 38:49:

He quotes a traditional saying: forgiveness is stronger than a curse. Your patience can soften the situation in a way that retaliation never can 38:49.

In a similar spirit, he recalls Saint Kabir's well-known advice to keep the critic close, because a critic cleans our nature without soap or water 0:0016:25. A criticism, even an unkind one, can point us to something worth working on.

What does Ekantik Vartalap teach about bearing insult?

Asked what to do when someone insults you repeatedly without reason, Maharaj Ji says that a spiritual person should bear it and pray for the other's good 0:00. He shares a teaching attributed to Pujyapad Shri Udiya Baba: the mental sting of an insult can be a way past wrongs are settled through the mind rather than the body, so even this pain can purify 0:00. He also cites Shri Prabodhananda's line that honour is like poison to our merit, while insult is like nectar that washes away faults 0:00.

He describes how devotees through the ages, including Meera Ji, faced opposition, and how it only made their devotion shine more, like gold that glows in fire 16:25. When someone mocks you, his advice is to offer them a silent mental greeting, not to take offence, and simply move on. Then your devotion grows 16:25.

The Bhagavad Gita describes a person of steady wisdom as one whose mind is not shaken by sorrow and who is free from fear and anger (Gita 2.56). It also defines disciplined speech as words that are truthful, kind, beneficial and cause no distress (Gita 17.15). That is the standard for our words, even when others' words fall short.

A simple practice when you are insulted

  1. Pause before you reply. Say God's name silently, once or a few times, before speaking at all 36:29.
  2. Smile and step away if you can. You don't owe anyone a fight 36:29.
  3. Ask one honest question later. "Did I cause hurt here?" If yes, correct it. If no, put it down 38:49.
  4. Pray for them by name. "May their mind become pure." This loosens resentment in you too 0:0038:49.
  5. Offer a silent greeting. When you see them next, greet them in your heart and carry on 16:25.
  6. Know your limit. If words turn into threats or harm, step back and take lawful help 36:29.

If anger keeps rising after an insult, read how to control anger. If the hurt is mostly wounded pride, how to get rid of ego may help.

Their words were theirs to speak; your peace is yours to keep. Walk away with it.

From the Bhagavad Gita

Bhagavad Gita 2.56

दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः ।वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ॥

One whose mind is not shaken by sorrow, who does not crave pleasure, and who is free from attachment, fear and anger, is called a sage of steady wisdom.

Full meaning of Gita 2.56 →

Bhagavad Gita 17.15

अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् ।स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥

Speech that causes no distress and is truthful, kind and beneficial — this is the discipline of speech.

Full meaning of Gita 17.15 →

Hear it from the source

Ekantik Vartalap clips this article draws on, starting at the relevant moment.

कोई बार बार बिना कारण के अपमान और निंदा करे तो क्या करें?
  1. 0:00Source for this answerकोई बार बार बिना कारण के अपमान और निंदा करे तो क्या करें?From 0:00 · 3 min
  2. 36:29Source for this answerजो लोग मुझसे शत्रुता का भाव रखते हैं और मेरी बुराई करते हैं, उनसे कैसा व्यवहार रखना चाहिए ?From 36:29 · 3 min
  3. 38:49Source for this answerकोई बुरा भला कहे तो आखिर कब तक सहें ?From 38:49 · 13 min
  4. 16:25Source for this answerहम भक्ति भजन करते हैं तो लोग जलते क्यों हैं ?From 16:25 · 5 min

Frequently asked questions

How long should I keep tolerating someone who insults me?

Ekantik Vartalap draws a clear line. Bear mocking words and criticism patiently up to a limit. But if someone threatens your safety, your dignity or your life, take the help of the law and proper authorities. Don't take matters into your own hands or start a fight, because then you only get entangled yourself.

Is staying quiet a sign of weakness?

No. Maharaj Ji points out that if someone abuses you and you abuse them back, there is no difference left between you. Smiling and walking away is the effect of satsang, not weakness. Silence protects your peace and stops a small quarrel from becoming a big one.

What if the criticism is actually true?

Then it is a gift. The teaching is to check honestly whether your words or actions caused someone pain. If they did, feel sorry, correct yourself, and resolve not to repeat it. Saint Kabir even advised keeping a critic close, because they help clean our faults without soap or water.

Why do people criticise me when I start doing bhakti?

Maharaj Ji explains that devotees in every age, like Meera Ji, faced opposition, and that it only made their devotion shine, like gold in fire. When it happens, don't hold a grudge; offer a silent greeting in your heart and move on. Your devotion grows by bearing it with love.

Have a question of your own?

Ask Saarthi in Hindi, English or Hinglish and get an answer grounded in the satsangs, with sources.

This article was written with the help of AI (Claude) from the satsang sources linked above, which are auto-transcribed — please listen to the original for exact words. Saarthi is independent and not affiliated with or endorsed by Shri Premanand Ji Maharaj, his ashram or the Bhajan Marg channel. Not a substitute for medical, legal or mental-health advice.